Thursday, December 15, 2011

Why Don't I Seem to Grow Spiritually? (Hindrances to Spiritual Growth)

"Why don't I seem to grow spiritually?" is the question of many, not realizing that there are "spiritual earthworms" hindering the growth of their plant of spirituality.

1. False Security (Are you fully persuaded that you need spiritual growth?)

One hindrance to spiritual growth is the presumption that we're already spiritual enough and need to grow no more. The Bible teaches that sanctification--the process of being holy or of growing spiritually--takes a lifetime (Phil. 3:12). I think most of us are unwilling to deny that with our lips. But we do so with our lives. Sometimes we draw false security from good things around us. One of which is having godly parents, an orthodox church, and/or a Christian fellowship.

We should remember that each of us has personal accountability before God. You cannot bring your godly pastor-father there. God measures you by your own practical holiness (cf. 2 Cor 5:10).

Another good thing from where we might draw false security is our theological knowledge. Whenever we think we know God enough, our thirst for Him drifts away, along with our spiritual progress. But the infinite God can never be fully comprehended by finite, sinful creatures like us. Moreover, knowledge by itself is not enough (Jas 2:17). It takes the application of the Word to cultivate holiness in our lives and, consequently, grow spiritually.

Everybody needs growth. But the question is more than just whether you intellectually believe that. The question is whether you constantly live in awareness of such need. And the sign that you don't is when you don't evaluate your spirituality every day.

2. False Sources (What is your means of spiritual growth?)

Pragmatism is the key of most churches for discipleship. Basically, it is the belief that we should use whatever method will work to win people. Since most young people love bonding and fun, outing and games might be a good move. Since most unbelievers love music jamming, why not utilize Praise and Worship to evangelize them?

The problem with this, aside from the fact that it is man-centered, is that it contradicts the Bible. Paul warns us from trading "the wisdom of this world" with the simplicity of the gospel preaching (1 Cor 1:17ff) and ear-tickling tactics with sound doctrine. (2 Tim. 4:3) Through and through we can read that it is God's word that transforms us. (Psa 19:7-11; 1 Pet 2:2; Rom. 12:2). Jesus Himself, while praying at Jerusalem, gave us the true key for spiritual growth: "Sanctify them by Your Truth. Your Word is truth." (Jn 17:17)

You can indulge yourself in many "spiritual" strategies but they won't grow your faith. Christ's disciples are being made holy by the truth of God's word. What we need is the word of God saturating our lives. What we need is to have the word read, the word listened to, the word prayed, the word memorized and the word sung.

3. False Standards (Who is your standard in spirituality?)

One of the biggest mistakes we can do is to compare ourselves with unbelieving people for a spiritual checkup, forgetting that these people naturally will not progress in spirituality because they're dead (Eph 2:1). It is just normal for them not to grow because they don't even have life. But it is utterly abnormal for Christians not to grow because we are already born again (Jn 1:13).

How about co-believers? Albeit helpful for some reasons, comparing ourselves to them to the point of making them our standard of spirituality is wrong. Just because you are spiritually better than your churchmates or siblings, it doesn't mean you can be lax or assume you're growing according to God's will. Also just because your mentor is better than you, it doesn't mean being like him is your chief end. Our standard for spirituality is Christ alone (1 Jn 2:6).

So the question is not whether you are better than others. The real question is whether or not you are being more like Christ every day.

4. False Success (How do you know that you are pursuing spiritual growth?)

You've gone to the church. You've read your Bible. You've said a prayer. You got all of your spiritual disciplines done, and you still feel like God is far away and you're not spiritually growing. What's wrong?

It's not that you are doing the wrong things. But you are doing it the wrong way. We got used to do's-and-don'ts and how-tos that sometimes we already forget the essence. We are forgetting why we're trying to maintain our spiritual disciplines. We are forgetting that these are means of God's grace. It is God Himself who sanctifies. These are just doors we knock at to see God more and beg for His sovereign, sanctifying grace.

Most of the time we see spiritual disciplines as an end in themselves so we end up dog-tired with unfruitful legalism. We should, by God's grace, pursue spiritual disciplines only because we want to know God more, be closer to God more and love God more. We succeed in growing when we do not just perform our religious routines but pursue God through them.

5. False Spring (Why do you desire to grow spiritually?)

Finally, motive matters! If we seek to grow spiritually because we want the attention and praise of others, God will not bless our desire. Only when we seek His glory in our pursuit of spiritual growth will He be with us in our pursuit (1 Cor 10:31).

There is a very thin line between pursuing personal growth for God's sake and pursuing personal growth alone. Beware not to be too consumed with looking at yourself. Those who are being transformed into Christ's likeness gaze at His beauty (2 Cor 3:18).

Had we shunned these hindrances our growth will be assured. That will happen not instantly though. So be patient and know that God is not done with you yet (Phil 1:6).

Friday, September 30, 2011

Parody: You're My Joy

You're My Joy
(a parody of "Overjoyed" by Stevie Wonder)
Psalm 73:25-26; Psalm 16:11; Jer. 2:13, etc.

Over time, I've been hoarding up treasures I love
Just to know that they never render satisfaction
Till I found the Pearl I searched all my days
Now I've got to throw my treasures away

All the gifts, which You give us, are perfect and good
But You are Your best gift, 'twas of You I've been dreaming
The heaven I want would look like a hell
Without God the One who makes heaven well

Chorus:
For whom have I in heaven but You?
And on earth, too,
There is nothing
That I desire beside you
And even though my flesh and heart grow weak
You're my heart's strength
You're my Joy and you're mine 'ternally

My vile heart had me shamefully turn the Fount down
Just to find, I hewed broken cisterns [that] can't hold water
I've now found out that without the Divine
The joy that I sought can never be mine

"God is not a tool for finding pleasure. God is not the shovel, so to speak, with which we dig for buried jewels. God is Himself the treasure. The Christian's pursuit of happiness is consummated when we find in God our all in all. He and He alone is our exceeding great reward. He is not a means to a higher end. He is the end."
(Sam Storms, Pleasures Evermore, p. 79)

Thursday, June 16, 2011

The Providence of God in a Nutshell

“My Father is working until now, and I [Jesus] am working.” (John 5:17)
“And we know that for those who love God all things work together for good, for those who are called according to his purpose.” (Romans 8:28) 

Definition of Providence
 “Providence is the theological term for the continuous going forth of God’s power whereby He causes all features of the created universe to fulfill the design for which He created them. Creation explains how there happens to be a world at all; preservation explains why it still exists in good order; and providence explains how it will develop toward God’s eternally planned goal. It is the consummation in time of the plan of God made in eternity.” (Robert Duncan Culver)
“The unceasing activity of the Creator whereby, in overflowing bounty and goodwill, he upholds His creatures in ordered existence, guides and governs all events, circumstances, and free acts of angels and men, and directs everything to its appointed goal, for His own glory.” (J.I. Packer)
“God’s providence is His constant care for and His absolute rule over His creation for His own glory and the good of His people.” (Jerry Bridges)

 
Misconceptions about Providence
1. It means God is in control of all things so we’re not responsible for the actions we make.
“Do not be deceived: God is not mocked, for whatever one sows, that will he also reap.” (Gal. 6:7)
2. It means God is in control of all things so God is the author of evil
“Every good gift is from above, coming down from the Father of lights…” (James 1:17)
3. It means God has a purpose in everything and his purposes are always traceable.
“Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways!” (Romans 11:33)
4. It means all things work together for the good of every person in the world.

“And we know that for those who love God all things work together for good…” (Romans 8:28)


The All-Inclusiveness of Providence
 
The physical world (Psalm 135:6,7)  |  Plant Life (Psalm 104:16)  |  People’s social position  |  (Psalm 139:16)  |  People’s success and failures (Psalm 75:6,7) | The time and circumstances of a person’s death (Deuteronomy 32:48-50)  |  Guidance and spiritual needs (Matthew 5:45; 6:8,11,26; Philippians 4:19)  |  His people (Philippians 1:12-14; cf. Ephesians 3:1)  |  Apparent calamities (Philippians 1:12-14; Philemon 15)  |  Temptations, trials, persecutions (1 Corinthians 10:13; cf. Daniel 3:17,18) 

 
Some Types of Providence
1. General providence – in his provision and care for all living creatures (Matthew 6:25-30).
2. Directive providence – guiding the course and destiny of the nations (Daniel 2:21).
3. Permissive providence – such as when God allowed Satan to assault Job’s family and possessions (Job 1:8-19). This demonstrates that while God permits sin in the world, he is never the cause of sin.
4. Safeguarding providence – in protecting his people, such as in the case of Shadrach, Meshach, and Abednego in the fiery furnace (Daniel 3:8-27).
5. Restraining providence – by preventing sin and harm from happening, such as preventing Abimelek from taking Abraham’s wife, Sarah, as his concubine (Genesis 20:1-6; see also Psalm 19:13).
6. Limiting providence – such as forbidding Satan from destroying Job’s person (Job 1:12; 2:6).
7. Redirecting providence – such as when he turned the treachery of Joseph’s brothers into a provision that saved many people’s lives (Genesis 50:20). Of course, the primary example of this last mode of providence was God’s work of redirecting the death of Jesus on the cross into salvation for the world (Acts 2:23).
 
The Application of Providence
1. It provides us meaning and purpose in life. Because God is the all-wise Creator and Sustainer of all things, we can be sure that we are not here by accident and that everything has a purpose.

“To the person who believes in God the Creator, this world order is not an impersonal `nature', whose mechanistic systems mock our deepest needs and aspirations as people. Rather, it is a created order that reflects on the Creator, who is good and who continues to do `all things well'. Then we can see, as Paul saw, that `in all things God works for good with those who love him, those whom he has called according to his purpose'.” (James Houston)
2. It dispels fear and gives us certain hope for the future even amidst tragedies. We can be certain that nothing happens outside God’s sovereignty.
“The sovereignty of God is the one impregnable rock to which the suffering human heart must cling. The circumstances surrounding our lives are no accident: they may be the work of evil, but that evil is held firmly within the mighty hand of our sovereign God…. All evil is subject to Him, and evil cannot touch His children unless He permits it. God is the Lord of human history and of the personal history of every member of His redeemed family.” (Margaret Clarkson)
“When we fully recognize God's omnipotence, we will both obey him and rest secure in his protection. We will have no superstitious fears. Some people think the stars govern the world and worry about horoscopes. We can rest assured that the world is completely governed by the secret will of God, so that nothing happens without his permission, knowledge and will.” (John Calvin)
3. It gives us innumerable reasons to thank, praise, and worship God. Because behind all things is God’s sovereign power, we can glorify Him for all the loving providence He lavishes.
 “If God performs all things for us, then it is our great interest and concern in all things to study to please him upon whom we depend for all things…. Fear nothing but sin. Study nothing so much as how to please God. Do not turn from your own integrity under temptation. Trust God in the way of your duty. These are sure rules to secure yourselves and your interests in all the vicissitudes of life.” (John Flavel)

References:
Bridges, Jerry. Is God Really in Control?. Colorado Springs: Navpress, 2006.
Calvin, John.
The Institutes of Christian Religion.
Culver, Robert Duncan. Systematic Theology: Biblical and Historical. Ross-shire: Christian Focus Publications, Ltd., 2005.
Demarest, Bruce, and Matthews, Keith (Eds.). Dictionary of Everyday: Theology and Culture. Colorado Springs: Navpress, 2010.
Houston, James. The Providence of God. Lion CD of the Bible and Christianity V 2.0.

Tuesday, May 31, 2011

8 Cute (But Most Misused) Verses in the Bible


8) John 3:16
Yes, I know. It's the most popular verse EVER. But it's in #8 because of a wrong assumption that leads many to misapplication. I'm referring specifically to the word "whosoever". Some thought that this verse proves that any human has the "ability" to believe[1]. Arminians love to call it "free will" (in contrast to Total Depravity). But even if you're an Arminian, you must admit that the word "whosoever" implies general availability, NOT general ability. It implies that they may believe. It does not imply that they can believe. (For example: "whosoever will fly to the sun may own all my properties!") [click for further explanation][2]

7) 2 Chronicles 7:14
This is used oftentimes for religious Patriotism. They pray to God to "heal their land" (nation) from political dilemmas, natural disasters, moral disintegration, etc. The problem is that the verse is referring to the chosen nation Israel, not the Philippines or other countries (2 Chron. 7:18), and the prayer place is referring to the temple built by Solomon (2 Chron. 7:15,16). Israel is God's chosen people, distinguished from other nations. (Deut. 7:6) Unless we read and interpret these Old Testament verse within its historical and cultural context, we'll be at a loss. [click for further explanation]

6) 1 John 4:8
"God is love" is at no.6 because of a misconception about biblical "love". So many people think that love is tantamount to niceness. They think that if you're already offending or hurting or being disliked, you're no longer loving. Those who hold to this concept of love use this verse to degrade the truth that of God's wrath, or of church discipline. But that is a wrong concept of biblical love. Love "does not rejoice at wrongdoing but rejoices with the truth" (1 Cor. 13:6) so it does not tolerate the untruthful sinner. Genuine love hates evil, and clings to what is good. (Rom. 12:9) [click for further explanation]

5) Matthew 18:20
It is theologically true that God hears all corporate, church-oriented prayers even if there are only two or three persons. But this verse is not about that. Neither does itl make God a genie. The context is about church discipline (Mt. 18:15-19). "For" in verse 19 means that the said verse is a reason of the preceding verses. The corporate asking here has something to do with the church's dealing with sin in the church. "Whatever you bound on earth will be bound in heaven" (v.18) has something to do with the church's heavenly authority to exercise discipline. [click for further explanation]
 
4) Revelation 3:20
So often do we use this verse in evangelism. We tell people that God is knocking at the door of "their hearts" and they should let him in. The illustration however does not pertain to individual unbelievers but to believers from the church of Laodicea (Rev. 3:14) whom God loves (Rev. 3:19). The call here is for the lukewarm to be zealous (Rev. 3:16,19). To "open the door" means being zealous to the extent of being ready for Christ's future coming (Rev. 3:21). This fits the context more. [click for further explanation]

3) Matthew 7:1
Methinks this is the most foolish misapplication: it is wrongly taken to mean that all forms of judgment are wrong. So when you seem to be judging someone about his beliefs or practices, they'll point you to this verse. Such people are actually self-contradicting because they too judge you as someone who judges others. In actuality, the Bible does not forbid all forms of judgment. For example, the Bible commands us to judge professing church members who sin (see 1 Cor. 5:11-13) and to judge a dispute between believers with wisdom (1 Cor. 5:4-6). Mt. 7:1 refers to hypocritical judgment (Mt. 7:3-5), being guilty of what you're condemning in others. [click for further explanation]


2) Jeremiah 29:11 NIV
Here's a cute one too, especially when a person has a problem and you want God's word to cheer him up. Knowing God has wonderful, prosperous plan for someone is comforting. But Jeremiah 29:11's promise "to prosper" (lit. wholeness) people is not a promise for anyone, nor is it a promise of economic well-being. Those who apply this verse to themselves are even unwilling to apply the succeeding verses. (Jer. 29:17-18) Just like in #7, the promise is for the exiled Israelites at Babylon (Jer. 29:1-10). It was a comforting message of restoration for God's exiled people whom God disciplined for years. [click for further explanation]

1) Philippians 4:13
DANDARARAN!!! I think it's one of the cutest verse! But this verse always reminds me of a motorcycle exhibitionist. When I was in highschool, a print ad of evangelistic-campaign-with-motorcycle-exhibition was labeled with that verse. In the same way, people abuse this verse and say they can be healed from all sicknesses through Christ, be never gunned down through Christ, be a millionaire through Christ, fulfill all their ambitions through Christ, and the like. Context is not in line with such interpretation though. The context is contentment even amidst sufferings. (Phil. 4:11-12) Paul is saying that he can endure with contentment all these sufferings through Jesus Christ who strengthens Him. Those who use this verse to make themselves somewhat "superman" through Christ are erring. [click for further explanation]

Twisting God's Word is Abominable
Cute as it may look, if we twist God's word we are sinning. God hates those who twist his word (Deut. 18:20; Rev. 22:18; 2 Pet. 3:16-18). Our duty then is to learn proper bible interpretation or hermeneutics(2 Tim. 2:15) And be very careful with how we interpret and use even a single verse from the word of God.

Recommended books:
How to Read the Bible for All Its Worth (Gordon Fee; Douglas Stewart)

---------------------------------------------------------------------------------
[1] The gospel offer is available to anyone. It summons everyone to faith. But it doesn't imply that anyone has the innate ability to believe just as God can call the dead to "come forth" even though the dead has no innate ability to do so (John 11:43-44). The gospel works in the same way, man is spirituality dead, God commands them to live through the gospel, God sovereignly gives them spiritual life, then they respond to the gospel by faith.
[2] That the recommended links are cited does not necessarily mean that I completely agree with and recommend the whole sites or the author.

Friday, May 27, 2011

Parody: Grace is for You

Grace is for You
(a parody of "Crazy for You" by Spongecola)

I.
Staying strong 'gainst demonic flaks [Eph. 6:12]
Struggling killing our own flesh's wants [1 Pet. 2:11]
Truly, too, the world deceives by charm [1Jn. 2:15; Jas. 4:4]

God sees you through your soul's warfare [1 Pet. 5:10]
Cast your care to Him for He cares [1 Pet. 5:7]
Satan's close but still God shows a way [1 Pet. 5:8]

Out of trials we face, in fact [1 Cor. 10:13]
 

Chorus 1:
God's grace is for you
Humbly ask and you'll know it's true [Mt. 7:7]
  God never grants us any trial which
We can't pass through, just flee to His embrace [1 Cor. 10:13]
God's grace is for you

II. 

Are you tired of deceitful hearts?
Are you buffled in where you are?
Are you worried of what the future holds?

Call Him now ere you begin to move
He'll give you grace and greatly work in you
Soon we would receive God's promised crown [Jas. 1:12]
That's when the testing's done, you see [Rom. 16:20]
 

Chorus 2:
God's grace is for you
Trust in Christ, He's faithful and true [Rev. 19:11]
God never grants us any trials strange 
[1 Cor. 10:13]
There's no brand new, Christ face them in the flesh

So He sympathizes [Heb. 4:15]

Chorus 3:
And so God's grace is for you
You can have God's grace through and through

From our worst days unto our nicest days
Christ's grace is full, just flee to his embrace [Jn. 1:14]
God's grace is for you

In Paul's greetings too [Rom. 1:7; 1 Cor. 1:3; Gal. 1:3; Eph. 1:2; etc.]
God's grace is for you
John 1:16 too
"grace upon grace" is for you
Ephesians 1 and 2
Long before grace is for you
God's grace is for you

"Your worst days are never so bad that you are beyond the reach of God's grace. And your best days are never so good that you are beyond the need of God's grace." (Jerry Bridges)

Sunday, April 24, 2011

The Sufferings of Christ Described in 1 Peter 3:18

"For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit." (1 Peter 3:18)


Christ's Suffering is...
1. Complete
2. Sin-expiating
3. Substitutionary
4. God-centered
5. Curse-absorbing
6. Victorious

(NOTE: This post is not yet done. I'll be updating this after some time. Just need to post the outline to be timely.) ^_^

Tuesday, April 12, 2011

Obvious-Yet-Often-Neglected Principles in Doing Church (Gleanings from 1 Timothy)

A. Doctrine is of Utmost Priority
Before going to Macedonia, Paul already urged Timothy to remove false teachers from the church of Ephesus. But once again Paul reminded him in this letter right after the greeting. (1 Tim. 1:3) "Doctrine" (Gk. "didaskalia") appeared 21x in NT, 15x in the Pastoral Epistles, 8x in this epistle. Instructions that pervade this issue were rampant (1 Tim. 1:3-11; 2:11-15; 3:2;9; 4:1-16; 6:3-5; 6:20-21).

B. Leadership is a Crucial Issue
Closely related to the significance of doctrine is that of leadership. Actually, the whole epistle was for an ecclesiastical "leader" (Timothy) in Ephesus (1 Tim. 3:14-15; 4:11-16). Pastoral ministry is crucial from doctrinal and moral standards (1 Tim. 3) to gender issues (1 Tim. 2:8-15; 3:2). That pastors should be "above reproach" (1 Tim. 3:2, ESV) or "blameless" (NKJV) is a high qualification. Selection is also crucial (1 Tim. 5:22). Even deacons must have difficult qualifications (1 Tim. 3:8-13).


C. Godliness Involves All Areas of Life
"Godlness" (Gk. "eusebia") appeared 15x in NT, 10x in the Pastoral Epistles, 8x in this epistle. The epistle was written for ecclesiastical concerns yet it addresses personal issues like clothing (2:9-10), managing house, growing children, marriage (1 Tim. 3:4-5; 5:14), supporting needy relatives (1 Tim. 5:4; 5:8) and even personal money (1 Tim. 6:17-18). The church must concern itself with promoting godliness in any aspect of life of any so-called church member so as to make him "godly and dignified in every way." (1 Tim. 2:2)


D. Indispensability of Godly Testimony for Mission
Church order (1 Tim. 2:8ff) always affects evangelism (2:3) because it's part of "godliness" (1 Tim. 2:10). Leaders should be "well thought of by outsiders" (1 Tim. 3:5) and "dignified... [with] good standing" (1 Tim. 3:10,13). Pursuing godliness determines our faith in the Savior which, consequently, affects how we present him to the world (1 Tim. 4:7-10). Godly submission of slaves impacts the church's Master's testimony and the church's teachings (1 Tim. 6:1).

These things are obvious not only in 1 Timothy but also in other NT books. But so often the modern church neglects them resulting to various maladies. 


Few Practical evaluations:
1. What programs does your church implement to promote and safeguard biblical theology among all its members? (sermon series? Bible-reading plans? Christian libraries? catechisms? doctrinal conferences?)
2. In what ways does your church check every biblical qualification for a pastor, elder or a deacon? Or is it too hasty to appoint leaders as long as they're willing?
3. Does the pastor try to check up every member's aspects of life through visitation, counseling, catechism, etc? What does your church do with the often ill-fated premature relationships of the youth? How about the very busy "businessmen"? Their families? Heretics?
4. Does your church emphasize the importance of godly living in evangelistic campaigns? Is it conscious of its testimony to the society? Does it worry over church members who continuously live in sin because that could blaspheme the Lord's name and the church's teaching?